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freedom

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Political freedom is the absence of interference with the sovereignty of an individual by the use of coercion or aggression. The members of a free society would have full dominion over their public and private lives. The opposite of a free society would be a totalitarian state, which highly restricts political freedom in order to regulate almost every aspect of behavior. In this sense ‘freedom’ refers solely to the relation of men to other men, and the only infringement on it is coercion by men.[1]

Contents

[edit] What freedom is not

Freedom is not a legal right, nor is it a privilege. Legal rights are the legal barriers for the state from interfering in a person's life, however, these rights can often be suspended under some circumstances (such as war, terrorist attack, or natural disaster). Privilege is something that is normally practices only by a few persons, at the expense of others.

Freedom is a natural right.

[edit] Types

The concept of political freedom is very closely allied with the concepts of civil liberties and individual rights, which in most democratic societies is the profession characterized by various freedoms which are afforded the legal protection of the state. Some of these freedoms may include (in alphabetical order):

[edit] Views

Various groups along the political spectrum naturally differ on what they believe constitutes "true" political freedom.

Left wing political philosophy generally couples the notion of freedom with that of positive liberty, or the enabling of an individual to realize her own potential. Freedom, in this sense, may include freedom from poverty, starvation, treatable disease, and oppression, as well as freedom from force and coercion, from whomever they may issue.

However Friedrich Hayek, a well-known classical liberal, criticized this as a misconception of freedom, instead emphasizing the aspects of negative liberty.

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Hayek also famously noted[2] that "liberty" and "freedom" have probably been the most abused words in recent history.

In contrast, Milton Friedman, another classical liberal, strongly incorporated the absence from coercion into his description of political freedom.

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Many social anarchists see negative and positive liberty as complementary concepts of freedom. They describe the negative liberty-centric view endorsed by capitialists as "selfish freedom". According to Anarchism FAQ Template:Quotation

SomeTemplate:who treat freedom as if it were almost synonymous with democracy, while othersTemplate:who see conflicts or even opposition between the two concepts. For example, some people argue that Iraq was free under Paul Bremer on the grounds that it was a rational, humanist, non-subjugating government, long before elections were held [unverified]. Others have argued that Iraq was free under Saddam Hussein because Iraq was not a colony [unverified], while a third claim is that neither dictatorial nor colonial rule in Iraq are examples of political freedom.

Environmentalists often argue that political freedoms should include some constraint on use of ecosystems. They maintain there is no such thing, for instance, as "freedom to pollute" or "freedom to deforest" given that such activities create negative externalities. The popularity of SUVs, golf, and urban sprawl has been used as evidence that some ideas of freedom and ecological conservation can clash. This leads at times to serious confrontations and clashes of values reflected in advertising campaigns, e.g. that of PETA regarding fur.

There have been numerous philosophical debates over the nature of freedom, the claimed differences between various types of freedom, and the extent to which freedom is desirable. Determinists argue that all human actions are pre-determined and thus freedom is an illusion. Isaiah Berlin saw a distinction between negative liberty and positive liberty.

In jurisprudence, freedom is the right to determine one's own actions autonomously ; generally it is granted in those fields in which the subject has no obligations to fulfill or laws to obey, according to the interpretation that the hypothetical natural unlimited freedom is limited by the law for some matters.

Joseph Garcia(Not the politition) states his belief that freedom in politics is generally used as a governing tool: "For what we call freedom is given only to those who obey, it is then when you stand for what you believe and fight back against oppression you lose those freedoms, and when what is taken away should be your inalienable rights what choice does one have but to obey?"

[edit] Freedom in other languages

Spelling (original) English transliteration Language
hooroeah Arabic
askatasun
libertate
Basque
自由 jiyū, ziyû Chinese
frihed Danish
vrijheid Dutch
frælsi Faroese
vapaus Finnish
liberté French
Freiheit German
Eλευθερος eleftheria Greek
libertà Italian
kebebasan Indonesian
libertas Latin
Fräiheet Luxembourgish
uhuru Nigerian
frihet Norwegian
liberdade Polish
liberdade Portuguese
libertate Romanica
свобода
воля
svoboda
volya
Russian
libertad Spanish
frihet Swedish
آزادى azaadi Urdu

[edit] External links

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[edit] References

  1. Friedrich August von Hayek, ‘Freedom and Coercion’ in David Miller (ed), Liberty (1991) pp. 80, 81.
  2. Friedrich August von Hayek, The Road to Serfdom (1944) p. 14

[edit] Sayings on freedom